११० वैदान्तसारः [झधि,
ल्लिङादवगम्यते | प्रकरणान्तरे हेि कापेयसहचारेिणश्चैत्ररथत्वं क्षत्रियत्वं चावगतम 'एतेन चैत्ररथं कापेया अयाजयन्' इति ; 'तस्माश्चैत्ररथो नामैकः क्षत्रपतिरजायत' इतेि च । अतश्चायं शिष्यो न चतुर्थः ॥
संस्कारपरामर्शात्तदभावाभिलापाश्च ॥ ३६ ॥
वेिद्येोपक्रमे 'उप त्वा नेष्ये ' 'इत्युपनयनपरामर्शात्, शूट्रस्य तदभावाभिलापाच्च न शूद्वस्थ ब्रह्मवेिद्याधिकारः| 'न शूद्रे पातकं किंचिन्न च संस्कारमर्हतेि ' इतेि संस्कारो हि निषेिद्धः |!
of Caitraratha and also of a Ksatriya are found in a person, who was associated with Kapeya. The scriptural texts run as follow - 'The kapeyas made Caitraratha perform the sacrifice' (Tand. Br. 11-12-5). 'From him there was born the Caitraratha of Katriya caste '. (S'at. Br. 11.5.3.13.) Therefore this discipIe does not belong to the fourth caste.
36.Samskaraparamasat tadabhavabhilapacca
On account of the reference to the ceremonial purifications and on account of the declaration of their absence.
In the beginning of the Sanivargavidya, it is stated thus, I will initiate you' (Chand. IV -4-5). Here the ceremony of initiation called Upanayana is referred to. Sudra is not
entitled to practise the Brahmavidya or meditation on the Brahman as there is declared the prohibition of such ceremony in his case. That he is excluded from the initiation of such ceremony is stated in Manu X-126 thus, 'In Sudra there is not any sin, and he is not fit for any ceremony'. 1 इत्युपनयनस्रंस्कार M 2.
