रूपोपन्यासाच्च ॥ २४ ॥
' अग्निर्मूर्धा ' इत्यादिना त्रैलोक्यशरीरोपन्यासाच्च परमात्मा ॥
वैश्वानराधिकरणम् ६
वैश्वानरः साधारणशब्दविशेषात् ॥ २५ ॥
’आत्मानमेवेमं वैश्वानरम् ’ इत्यादौ वैश्वानरः परमात्मा, जाठ- राम्न्यादिषु साधारणस्यापि वैश्वानरशब्दस्यास्मिन् प्रकरणे परमात्मासाधारणैः सर्वात्मत्वब्रह्मशब्दादिभिर्विशेष्यमाणत्वात् ॥
24. Rupopanyasacca
And on account of the description of His form.
{{smaller| He is the Highest Self ; because He is stated to have the three worlds for His body in the following text: ' Fire is His head' (Mund. II-1-4).
VAIS'VANARADHIKARANA 6
25. Vais'vanarah sadharanas'abdavisesat
Vais'vanara (is the Highest Self) ; on account of the mention of special characteristics (in the context) in spite of that (word) being used as general term.
The word, Vais'vanara, occurring in the scriptural text, ' Now you meditate tbat Vais'vanara Self ' (Chand. V-11-6) refers to the Highest Self. The word, Vais'vanara , applies generally to the fire in the stomach etc. also ; but in this context it refers to the Highest Self ; because there is the mention of the peculiar characteristics of the Highest Self, namely, being the Self of all objects and denoted by the word Brahman.
