by the rule सनाद्यन्ता धातव: (P.III. 1. 32) and are regularly conjugated in all the ten tenses and moods with the general conjugational sign शप् added to them in the conjuga- tional tenses, and स्य, तास् and others in the other tenses and moods, and have verbal derivatives also formed by the addition of suitable krt affixes. सुमनोरमा name of a commentary written by a Southern gramma- rian तिरुमल्ल on Bhattoji's Siddhanta- kaumudi सूत्र a short pithy assertion laying down something in a scientific treatise; aphorism; the word is sometimes used in a collective sense in the singular, referring to the whole collection of Sutras or rules; cf. व्याकरणस्य सूत्रम् M. Bh. on Ahnika 1. The term is defined as अल्पाक्षरमसंदिग्धं सारवद्विश्वतोमुखम् । अस्तो- भमनवद्यं च सूत्रं सूत्रविदो विदुः. There are given generally six kinds of Sutras viz. संज्ञासूत्र, परिभाषासूत्र,विधिसूत्र, नियमसूत्र, प्रतिषेधसूत्र and अधिकारसूत्र; cf. also संज्ञा च परिभाषा च विधिर्नियम एव च प्रतिषेधोधि- कारश्च षड्विधम् सूत्रलक्षणम् ॥ Com. on Kat. I. 1.2. सूत्रकार the original writer of the sutras; e. g. पाणिनि, शाकटायन, शर्ववर्मन् , हेमचन्द्र and others. In Panini's sys- tem, Panini is called Sutrakara, as contrasted with Katyayana,who is called the Varttikakara and Patanjali, who is called the Bhasyakara; cf. पाणिनेः सूत्रकारस्य M.Bh. on P.II 2.1.1. सूत्रपाठ the text of Panini's Sutras handed down by oral tradition from the preceptor to the pupil. Although it is said that the actual text of Panini was modified from time to time, still it can be said with certainty that it was fixed at the time of the Bhasyakara who has noted a few different readings 51 |
only. The Sutra text approved by the Bhasyakara was followed by the authors of the Kasika excepting in a few cases. It is customary with learned Pandits and grammarians to say that the recital of the Sutras of Panini was originally a continu- ous one in the form of a Samhita- text and it was later on, that it was split up into the different Sutras, which explains according to them the variation in the number of Sutras which is due to the different ways of splitting the Sutrapatha. सूत्रभेद (1) splitting up of a gramma- tical rule ( योगविभाग ); (2) change in the wording of a rule; cf. स एष सूत्रभेदेन लृकारोपदेशाः प्लुत्याद्यर्थ: सन् प्रत्याख्यायेत सैषा महतो वंशस्तम्बाल्लट्वानुकृष्यते M. Bh. on Siva Sutra 2 Vart. 5. सूत्रशाटकन्याय reference to something as present, when, in fact, it is yet to come into existence, on the ana- logy of the expression अस्य सूत्रस्य शाटकं वय; cf. भाविनी संज्ञा विज्ञास्यते सूत्रशाटकवत् । M. Bh. on P. I. 3. 12 Vart. 2. सृक्कन् the place of the articulation or production of the sound व्. सृष्टिधर name of the famous com- mentator on Purusottamadeva's Bhasavrtti, who lived in the fifteenth century A.D. से(1) one of the several affixes found in Veda in the sense of तुमुन् ( तुम् of the infinitive); e. g. वृक्षे रायः; cf. Pan. III. 4.9; (2) personal-ending substituted for थास् in the pres., perfect, and other tenses; cf. थासः से P. III. 4.80. सेट् together with the augment iț prescribed in general for being prefixed to an Ardhadhatuka affix beginning with any consonant except य्. The word is also used |
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