His grammar work was called 'dasaka' possibly on account of its consisting of 10 chapters; cf. माध्य- न्दिनिर्वष्टि गुणं त्विगन्ते नपुंसके व्याघ्रपदां वरिष्ठः KaS. on P.VII.194; cf. also दशक्रा वैयाघ्रपदीयाः Kas. on P.IV.2.65. व्याघ्रभूतिname of an old gramma- rian later than Patanjali who is quoted by later grammarians; cf. व्याघ्रभूत्यादयस्त्वेनं नेह पेठुरिति स्थितम् Sid- dhantakaumudi on अात्मनेपदेष्वनतः P. VII. 1. 5. व्याघ्रादि a class of words headed by व्याघ्र which, as standards of comparison, are compounded with words showing objects of comparison provided the common property is not mentioned; e.g. पुरुषव्याघ्रः, नृसिंहः etc., cf. Kas. onP.II. 1.56. व्याडि name of an ancient gramma- rian with a sound scholarship in Vedic phonetics, accentuation, deri- vation of words and their inter- pretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on San- skrit grammar named Samgraha which is believed to have consisted of a lac of verses; cf. संग्रहो व्याडि- कृतो लक्षसंख्यो ग्रन्थः Nagesa's Uddyota; cf. also इह पुरा पाणिनीये अस्मिन्व्याकरणे व्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vak. Pad. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the |
Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an indi- vidual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana - Mahabhasya D. E. Society's Edition. व्याडीय name given to the pupils and students belonging to the school of Vyadi; cf. M.Bh. on P.VI.2.36. व्यापक covering or applying to the whole in entirety, and not in parts; .cf. अधिकरणं नाम त्रिप्रकारं व्यापकमौपक्षेपिकं वैषयिकमिति M. Bh. on P.VI.1.72;cf. इतरो व्यापकत्वाच्छास्त्रासिद्धत्वं प्रदेशान्तर एव स्थापितं मन्यमान आह । Kaiyata on P. VI.4.22. व्यापत्ति lit. loss or disappearance; the word is used in the sense of conversion of one thing into another in the Pratisakhya works; cf. अथाप्यन्तव्यापत्तिर्भवति Nir. II. l; cf. also अन्यैरेकारान्नातिरत्र पूर्वा ततो व्यापत्तिर्भवतीति विद्यात् R. Pr.V.1. व्याप्त occupied fully; cf. तदधिकरणं यत्र कृत्स्न अाधारात्मा व्याप्तो भवति M. Bh. on P.I.3.11 Vart. 7; cf also M.Bh. on P.I.4.42; यावता सर्वमद्यापवादैर्व्याप्तम् P.IV. 3.134 Vart. 2. व्याप्ति occupation; presence compre- hensive nature; cf. व्याप्तिमत्वात्तु शब्दस्य Nir.I.2, where व्याप्ति refers to the permanent presence of the word in the minds of the speaker and the hearer, the word शब्द referring to the नित्यशब्द or स्फोट. व्याप्तिन्याय the general method of taking a comprehensive sense instead of a restricted one in places of doubt; cf. व्याप्तिन्यायाद्वा Kas. on P. III. 2. 168. व्याप्य lit. that which is occupied; the word refers to a kind of an object where the object is occupied by the verbal activity of the transitive root; the word अाप्य is also used in |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३६७
पुटमेतत् सुपुष्टितम्
व्याघ्रभूति
व्याप्य
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