1.124-132: (5) tad. affix य affixed (a) in the sense of collection to पाश, वात etc., as also to खल, गो and रथ, e. g. पाद्या, रथ्या etc. cf. P. IV. 2. 49, 50ः (b) in the चातुरर्थिक senses to बल, कुल, तुल etc. e. g. वल्यः,.कुल्यम्; cf. P V.2. 80, (c) as a Saisika tad. affix to ग्राम along with the affix खञ् e. g. ग्राम्यः, ग्रामीणः; cf P: IV. 2.94 (d) in the sense of 'good therein' ( तत्र साधुः ) and other stated senses affixed to सभा, सोदर, पूर्व, and सोम; e. g. सभ्यः, पूर्व्यः; .etc. cf. P. IV. 4.105, 109, 133, 137, 138; (e) in the sense of 'deserving it' to दण्ड and other words, e. g. दण्ड्य, अर्ध्य, मेध्य, मेध्य, etc.; cf P. V. 1.66: ( f ) in the sense of quality or action to सखि e. g. सख्यम् ; cf P. V. 1.126; (6) tad. affix यत् applied to (a) राजन् श्वशुर, कुल, मनु in the sense of offspring, (b) शूल, उखा, वायु, ऋतु and others, under certain conditions; cf. P. IV. 2.17, 31, 32, 101, (c) to अर्ध, परार्ध, words in the class headed by दि्श, छन्दस् and others in specific senses; cf P. IV. 3-46, 54 etc. and (d) in specific senses to specific words mentioned here and there in a number of sutras from IV.4, 75 to V.4.25; (e) to शाखा, मुख, जघन and others in the sense of इव (similar to) e.g. शाख्यः, मुख्यः, etc.; cf. P. V. 3. 103; (7) case-ending य substituted for ङे of the dative sing; e. g. रामाय cf. P. VII. 3.102: (8) verb-affix यक् applied to the nouns कण्डू and others to make them ( denomina- tive ) roots; e. g. कण्डूय,सन्तूय etc. cf. कण्ड्वादिभ्यो यक् P. III. 1.27 (9) | Vikarana य ( यक् ) applied to any root before the Saarvadhaatuka per- sonal endings to form the base for the passive voice as also the base for the 'Karmakartari' voice e g क्रियते, भूयते, cf. सार्वधातुके यक् P. |
III. 1.67 (10) Unaadi affix य ( यक् ) applied to the root हन् to form the Vedic word अघ्न्य; cf अघ्न्यादयश्च; ( 11 ) augment य ( यक् ) added to the affix क्त्वा in Vedic Literature; e. g. दत्त्वाय; cf. क्त्वो यक् P. VII.1.47; (12) verb affix यङ् added to a root to form its Intensive base ( which sometimes is dropped ) and the root is doubled. e. g. चेक्रीयते,चर्करीति;. cf. P. III. 1.22,24; (13) short term ( प्रत्याहार ) supposed to be beginn- ing with य in the affix यइ in the sutra धातोरेकाचो ... यङ् III. 1.22, and ending with ङ् in the sutra लिड्या- शिष्यङ्क III. 1.86, with a view to in- clude the various verb affixes and conjugational signs. यक् the affix य; see य (8), (9), (10) and (11) above. यक्षवर्मन author of the commentary called चिन्तामणि on the Sabdaanu- Saasana of Sakataayana. यङ् see य (l2) and (13) above. यडन्त a secondary root formed by adding the affix यङ् in the sense of repetition and intensity, to roots having one syllable and beginn- ing with a consonant; cf. धातोरेकाचो हलादे: क्रियासमभिहारे यङ् P. III. 1.22, 23,24. See य (12) above. यड्लुगन्त a secondary root formed by adding the affix यङ् to roots speci- fied in P. III. 1.22,23,24, which affix is sometimes dropped: cf. यङोचि च ; P. II. 4. 74. The yanlu- ganta roots take the parasmaipada personal endings and not the atmanepada ones which are appli- ed to yananta roots. यड्लुगन्तशिरोमणि a grammar work dealing with the frequentative roots written by PanditaSesakrsna. यजादि roots headed by the root यज् which take the samhprasaarana sub- stitute for their semivowel before |
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