दात्तमपि यमिच्छति तत्र रेफमनुबन्धं करोति M. Bh. on III.1.3. मध्वादि a class of words headed by the word मधु to which the taddhita affix मत् (मतुप्) is added as a Cātu- rarthika affix; e.g. मधुमान् , विसमान् etc.; cf. Kāś. on P.IV. 2.86. मन् (1) the affix मनिन् generally found in Vedic Literature added to roots ending in अा and preceded by a noun; e.g. सुदामा, अश्वत्थामा; cf. आतो मनिन्कनिब्वनिपश्च P.III.2.74,75; (2) Uṇādi affix in ओद्म; cf. औद्म इति उन्देरौणादिके मन्प्रत्यये नलोपो गुणश्च निपात्यते Kāś. on P. VI.4.29. मनिन् See मन्. मनोज्ञादि a class of words headed by the word मनोज्ञ, to which the taddhita affix अक (वुञ्) is added in the sense of 'nature' or 'duty'; e.g. मनोज्ञकम्, काल्याणकम्, अाढयकम् etc. cf. Kāś. on P. V. 1.133. मनोरमा (I) the popular name given to the commentary प्रौढमनेारमा on the Siddhāntakaumudī of भट्टोजीदीक्षित by the author himself; the com- mentary is a scholarly one and very extensive; and its first portion only upto the end of Kāraka is generally read in the Sanskrit Pāṭhaśālās;(2) name of a commen- tary on the Madhyasiddhānta- kaumudī by Rāmasarman; (3) name given to a treatise discussing roots given in the Kātantra Gra- mmar written by रमानाथशर्मा in the sixteenth century. The work is called कातन्त्रधातुवृत्ति also. मनोरमाकुचमर्दन name given in a banter- ing tone to the treatise प्रौढमनोरमा- खण्डन written by जगन्नाथपण्डित: मन्तुदेव known also as मन्तुदेव, a famous grammarian of the eighteenth century who has written a com- mentary named दर्पणा on the Vaiyākaraṇabhūṣaṇasāra of Koṇḍa- |
bhaṭṭa and a commentary named दोषोद्धरण on Nāgeśa's Paribhāṣendu- śekhara. मन्त्र name given to the Samhitā por- tion of the Veda works especially of the Ṛgveda and the Yajurveda as different from the Brāhmaṇa, Āraṇyaka and other portions of the two Vedas as also from the other Vedas; cf. मन्त्रशब्द ऋक्शब्दे च यजुःशब्दे च; M. Bh. on P.I. 1.68 Vārt. 4. The word मन्त्र occurs several times in the rules of Pāṇini ( cf. P. II. 4. 80, III.2.71, III.3.96, VI. 1. 151, VI.1.210, VI.3.131, VI.4.53, VI. 4.141) and a few times in the Vārttikas. (cf. I. 1. 68 Vārt. 4, IV.3.66 Vārt. 5 and VI. 4. 141 Vārt. 1). It is, however, doubt- ful whether the word was used in the limited sense by Pāṇini and Kātyāyana. Later on, the word came to mean any sacred text or even any mystic formula, which was looked upon as sacred. Still later on, the word came to mean a secret counsel. For details see Gold- stūcker's Pāṇini p. 69, Thieme's 'Pāṇini and the Veda ' p. 38. मन्द्र one of the three places of the origination of articulate speech which is described as situated in the throat; cf. त्रीणि मन्द्रं मध्यममुत्तमं च । तेषु मन्द्रमुरसि वर्तते Uvvaṭa on R. Pr. XIII. 17; cf. also मन्द्रमध्यमताराणि स्थानानि भवन्ति । T.Pr.XXII.11. मन्तुदेव See मन्तुदेव. मप् tad. affix म always added to the kṛt. affix त्रि ( क्त्रि) prescribed after roots characterized by the mute syllable डु; e.g. कृत्रिमम् , पवित्रमम् etc. वत्रेर्मम्नित्यम् P.IV. 4.20. मय् abbreviated term or pratyāhāra for all the consonants of the five classes or Vargas excepting the
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पुटमेतत् सुपुष्टितम्
मध्वादि
मय्
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