rita or circumflex accent; the original svarita accent as contra- sted with the svarita for the grave which follows upon an acute as prescribed by P. in VIII. 4.67, and which is found in the words इन्द्रः, होता etc. The jatya svarita is noticed in the words स्वः, क्व, न्यक्, कन्या etc.; .cf. उदात्तपूर्वं स्वरितमनुदात्तं पदेक्षरम्। अतोन्यत् स्वरितं स्वारं जात्यमाचक्षते पदे॥ जात्या स्वभावेनैव उदात्तानुदात्तसंगतिं विना जातो जात्यः । तं जात्यमाचक्षतै व्याडिप्रभृयः R. Pr. and com. III. 4. जामि tautologous, unnecessarily repeated; the word is defined and illustrated by Yaska as;-तद्यत्समान्या- मृचि समानाभिव्याहारं भवति तज्जामि भवतीत्येकं । मधुमन्तं मधुश्चुतमिति यथा Nir.x.16.2. For other definitions of the word जामि conveying practically the same idea, cf. Nir.X. 16. 3 and 4. जाहच् tad. affix added in the sense of 'a root' to the words कर्ण, अक्षि, नख, मुख and others; e. g. कर्णजाहम् cf. P. V.2.24. जि a conventional term for संप्रसारण used in the Jainendra Vyakarana. जित् (l) lit. affix marked with the mute letter ज्; e. g. जस्, जसि, जुस्. the word जित् is not however found used in this sense; (2) a word supposed to be marked with the mute indicatory letter ज्.The word is used in this sense by the Vartti- kakara saying that such a word does not denote itself but its syno- nyms; cf. जित् पर्यायवचनस्यैव राजांद्यर्थम् P.I.1.68 Vart. 7. In the Sutra सभा राजामनुष्यपूर्वा P.II. 4. 23, the word राजन् is supposed to be जित् and hence it denotes इन्, ईश्वर etc.; but not the word राजन् itself; (3) In the Pratisakhya works जित् means the first two consonants of each class (वर्ग); e.g. क्, ख्,च्, छ्. etc. which are the same as खय् letters in Panini's |
terminology; cf. द्वौ द्वौ प्रथमौ जित्, V. Pr.I.50;III.13. जिनचन्द्र author of the Siddhantaratna, a commentary on the Sarasvata Sutras, जिनेन्द्रबुद्धि a reputed Buddhist Gra- mmarian of the eighth century who wrote a scholarly comment- ary on the Kasikavrtti ofJayaditya and Vamana. The commentary is called न्यास or काशिकाविवरणपञ्जिका and the writer is referred to as न्यासकार in many later grammar works Some scholars identify him with पूज्यपाददेवनन्दिन् the writer of the जैनेन्द्र- व्याकरण, but this is not possible as पूज्यपाददेवनन्दिन् was a Jain Gramma- rian who flourished much earlier. जिन्निर्देश mention as जित्: cf. जिन्निर्देशः कर्तव्यः M.Bh. on I.1.68 Vart. 7.See जित्. जिह्वा used in the sense of जिह्वाग्र, the tip of the tongue. जिह्वामूलस्थान (l)having the root of the tongue as the place of its produc- tion;the phonetic element or letter called जिह्वामूलीय; (2) name given to that phonetic element into which a visarga is changed when follow- ed by क् or ख्; cf X क इति जिह्वामूलीयः V.Pr.VIII.19. The जिह्वामूलीय letter is called जिह्व्य also; see Nyasa on I. 1.9. The Rk. Pratisakhya looks upon ऋ, लृ, जिह्वामूलीय, and the gut- tural letters as जिह्वामूलस्थान. जिह्वामूलीय produced at the root of the tongue the same as जिह्वामूलस्थान, which see above. जुक् augment ज् added to the root वा before the causal sign णिच् when the root means shaking;cf.वो विधूनने जुक् P. VII. 3.38. जुमरनन्दिन् a grammarian of the fourteenth century A. D. who ' revised and rewrote the.grammar संक्षिप्तसार and the commentary named |
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पुटमेतत् सुपुष्टितम्
जामि
जुमरनन्दिन्
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