वादावली ७६. अभावविलक्षणतामात्रेणाप्यनादेरनिवत्र्यत्वानुमानसम्भवात् । ७७. न चात्मत्वादिरुपाधिः, अत्यन्तासति व्यभिचारात् । ७८. न तृतीय:, भ्रमशब्देनार्थो ज्ञानं वा ? ७९ . नाद्य: ; पदार्थस्यासत्वेन तदुपादानताया असम्भवात् । ८०. न द्वितीय: ; अन्तःकरणेऽतिव्याप्तः । भ्रमस्थाविद्योपादान कताभावेनासम्भवित्वाच Inon-existe1t, through the 170ere figurative reference as from १९ If this be said, it is 16t s0. 76. (The Siddhanti? replies.) Eve1 through the the non-existent possibility of the inference of non-destructibility (by cognition) for what is beginningless. 77. Nor is self-h00d, etc., an adjunct (imiting the pervasion), because there is inconstancy (of the proba1s) in respect of the absolutely 107-existent. 78. Not the third. By the word delusion (what is it that is meant)- the content (or the cognition ? 79. Not the first ; because, the content (of the delusive cognition) being unreal, being its material cause is not possible 80. Not the second, because of over-pervasion in respect of internal organ, and because there is inap plicability (of the definition), since delusion has not 1esciene for its material cause. , the
