वादावली ४९. चतुर्थोऽपि ब्रह्मतरत्वाभ्युपगमेन सिद्धसाधनत्वात् । ५०. अबाध्येतरत्वं नाम बाध्यत्वमिति चेन्न; बाध्यत्वानिरूपणात् । ५१. तत्किमन्यथाज्ञातस्य सम्यग्ज्ञातत्वं ? प्रतिपन्नोपाधौ निषेध प्रतियोगित्वं वा । ५२. नाद्य: ; सिद्धसाधनत्वात् । अस्माभिरपि सर्वमनिर्वचनीय मित्याद्यन्यथाज्ञातस्य जगतो यथावज्ज्ञातताभ्युपगमात् । ५३. द्वितीये किमेकदेशकालप्रतिपन्नस्य कालान्तरादौ निषेध प्रतियोगित्वम् ? उत त्रिकालखिलदेशनिषेधप्रतियोगित्वम् 49. Since in the fourth t(0, because of the ac ceptance of the difference (of the universe) frorm Brah ma1, there is (the defect) of the establishment of the established, (it is not so) 50. If it be said that * to be other than unsublat able is what is called sublatability, no (says the sid dhantin), because sublatability is unexplained. 51. Does that (sublatability) consist in an object otherwise (i.e. errorneously) cognised being validly cog 1ised, or in being the counter-correlate of negation in the locus of cognition (pratipan10padhi) ? 52. Not the first, because of (the defect) of the establishment of the established; for in respect of the universe knowr (to you) otherwise (i.e. errormeously) in the form1 “ everything is imdeterminable' and so on, (valid) knowledge as it is is admitted even by us . 53. In the second (alternative), is it to be the counter-correlate of the negation at some other time etc., ip respect of what has been cognised at some
