४३ . न द्वितीय: ; अपदर्शनत्वात् । ४४. न तृतीय: ; विचारागोचरत्वात् । तथाहि-कासौ सद्विविक्तता नाम ? ४५. किं परजातिविरहः ? अब्रह्मत्वं वा ? असत्वं वा ; अबा ध्येतरत्वं वा ? ४६ . नाद्यः; तेनापि जगति जातेरनिराकरणात् । ४७. न द्वितीयः; सिद्धसाधनत्वात् । ४८. न तृतीय:; अपसिद्धान्तात् । [] 43. Not the second, becaue it is opposed to their sch001 0f thought. []] 44 . Not the third, because it is beyond the sphere of iाguiry. It is thus :- What is this which is called “ being different from the real' ? 45. Is it to lack the summum genus, or to be 11०t-Brahman, or to be unreal, or to be other than the 46. Not the first, because by him (who advocates illuscoriness) to has not been rejected (the presence of) ge1crality in the universe. 47, Not the second, because of (the defect of) the establishment of the established. (The statement that the universe is not Brahman is accepted by the Dvaitin). 48. Not the third, because it is opposed to their
