वादावली २५ . तस्मादसत्वविरहे सत्वमित्यादिव्याप्तिसिद्धेरुभयविरहित्वं व्याहतमेवेति सिद्धम् । २६. केिश्व न सदसद्विलक्षणत्वे मानम् । २७. विवादपदं सदसद्विलक्षणमिति प्रतिज्ञायां पक्षस्याप्रसिद्ध विशेषणत्वप्रसङ्गात् । २८. सत्त्वासत्वे एकवस्तुनिष्ठात्यन्ताभावप्रतियोगिनी, धर्मत्वात् रूपरसवत् इत्यनुमाने वस्तुशब्दस्य सच्छब्दपर्यायत्वात् सत्वं सन्निष्ठा त्यन्ताभावप्रतियोगीति व्याघातः । 25. Therefore, through the establishment of per vasions like * where there is 10 unreality, there is reat ity', it is established that absence of both is certainly self-contradictory. ] 26. (The siddhantiI points out that there is no authority in respect of indeterminability). Again in respect of the difference from the real and the unrea] there is no authority. 27. In the proposition ' what is under dispute is different from the real and the unreal' (if inference be suggested as the authority) there is the countingerce of non-established qualification in respect of the subject. 28. In the inference * reality and unreality are located in a single entity, because they are attributes, 1ike६ colour and taste,' because the term entity (vastu) is synonymous with the w31d reality (sat), there is the
