VI. 8.) PRASNOPANTSBAD-BHABHYA 66 self, whom the soul does not know, of whom soul is the body, who rules the soul within, he is the Self, the ruler within, the immortal" (Brh. Up. III. 7.22): Knowing as separate the Self and Mover, blessed by Him he gains immortality.' (Svet. Up. I. 6); "He is the cause, the Lord of the lord of organs (1..., the individual souls)" (Svet. Up. V'I. 2); “One of them eats the sweet fruit; without eating the other looks on " (Svet. Up. IV. 6); "There are two, the one knowing the other not know. ing, both unborn, the one a ruler, the other not a ruler" (Svet. 1. 9) "Embraced by the Prājña self" (Brh. Up. IV.3. 21) :
- Mounted by the Prājña self” (Brh. Up. IV. 4. 35) " From
that the ruler of Māyā sends forth all this, in that the other is bound up through Māyā " (Śvet. Up, IV, 9); 'Master of the Pradhāna and the souls the lord of the gunas " (Svet. Up. Vi. 16); "The eternal among eternals, the intelligenl among the intelligent, who, one, fulfils the desires of many" (Svet. Up VI. 13): " who moves within the avyakta, of whom the avyakta is the body, whom the avyakta does not know; who moves within the imperishable (akşaram), whom the im. perishable is the body, whom the Imperishable does not know ; who moves within Death, of whom Death is the body, whom Death does not know; He is the inner self of all beings, free from evil, the divine One, the One God Närāyana" (Subula Up. VII.): and other texts. II. 1. 23 And as in the analogous case of stones and the like there is impossibility of that. Śri Bhāşya : In the same way as it is impossible that the different non-sentient things such as stones, iron, wood, herbs &c., which are of an extremely low constitution and subject to constant change, should be one in nature with Brahman, 1. Thibaut's translations of the Bsh. Up. passages do not bring out Sri Ramapaja's reading of the text. The translation of 'Alma' as soul bas been done in order to make the setzee clear. 9
