Kriyāpāda 121 daily rituals and special rituals in the form of festivals are prescri- bed for the Sun god. (52) The section is solely devoted to the installation and worship of Vighneśvara often called Gananātha or Ganapati, The mode of worship prescribed for the Sun is also applicable here. The attendants of the god are listed as numerous mentioning the name of some of them. (53) The installation and worship of Skanda is taken up in this section. Daily rituals and special rituals are applicable for the deity. The modes of worship also follow the same pattern men- tioned above. (54) Haranarayana popularly called Sankaranārāyaṇa repre- sents a composite form of Siva and Vispu. The author states that he has taken the details from Tantric works like Brhattantra and Devodbhava. बहति महति तन्त्र यच्च देवोद्भवाख्ये निगदितमवलोक्य स्थापनाद्युत्सवान्तम् । इति हरहरितन्त्रं सम्यगुक्तं समासात् तदिह सकलमूह्यं कर्म शैवानुसारात् ॥ (55) In dealing with the worship of the Goddess called Durga the author states that the modes are almost the same as in the case of other deities. The attendants of the goddess are listed and their respective names are given. The different aspects of the deity representing the different moods are also enumerated. (56) Here the installation and worship of Goddess Gauri are described. Nintysix attendants are mentioned as serving the goddess. The author states that he has drawn information from Tantras like Lalitã and Bhānutantra. निगदितमिह गौर्यास्तन्त्रमेतत् समासात् ललितमपि च बिम्बं भानुतन्त्रं च दृष्ट्वा | विविध मिह विधिज्ञै यंत् प्रतिष्ठादिकृत्यं सकलमपि तदुह्यं प्रोक्तशैवानुसारात् || (57) Based on Tantras like Brhat tantra, and Devodbhava the author now proceeds to enumerate the installation and worship of
