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द्वितीयाध्याये प्रथमः पाद:

क्लृप्तप्रकारात् प्रकारान्तरेण प्रधानमनुमेयमिति चेत् , एवमपि ततो- ऽधिककुतर्ककुशलसंभावनया अप्रतिष्ठितत्वादनिर्मोक्षप्रसङ्गो दुर्वारः स्यात् ॥

शिष्टापरिग्रहाधिकरणम् ४

एतेन शिष्टापरिग्रहा अपि व्याख्याताः ॥ १३ ॥

एतेन सांख्यस्मृतिनिराकरणहेतुना तर्काप्रतिष्ठितत्वादिना परि- शिष्टाश्च कणभक्षाक्षपादक्षपणकादिस्मृतयो निराकृताः ॥

भोक्त्रापत्त्यधिकरणम् ५

1भोक्त्रापत्तेरविभागश्चेत्, स्याल्लोकवत् ॥ १४ ॥

If it be said that the Pradhana is inferred by follow- ing a different line of argument, even than the objection raised cannot be got rid of; because it cannot have a firm foundation as it can be refuted by people more skilful than the disputant in_ the art of wrong reasoning.

SISTAPARIGRAHADHIKARANA 4

13. Etena Sitaparigraha api vyakhyatah

Thereby also the remaining systems, which are not accepted in scriptures, are explained. The rest of the Smrtis written by Kanada, Gautama, Jina etc. are also revealed as refuted in the same way as in the case of Samkhya Smrti by showing that their line of reasoning have no firm foundation.

BHOKTRAPATTYADHIKARANA 5

14. Bhoktrapatteravibhagascet syallkavat

If it be said that from the Brahman becoming an enjoyer, there follows non-distinction of the Brahman and the individual self; we reply-it is as in ordinary worldly affairs.

1भोक्तृत्वापत्तेः A 1.