VI. 6-8.] PRASYOPANISHAD-BRASAYA 61 sa eşah: Such this person, akalah : Since therefore there is not enjoyment of these parts by the Supreme Self, He is stated as partless (akala) amrtaḥ: consequently as the Immortal also, since death is due to contact with the parts (kalās) which make one an enjoyer. tad: In respect of the nature of the Supreme Self esah šloka: the following verse; is read (pravrttah) is to be added. VI. 6. Ara iva rathanabhau kala yasmin pratisthitah ! Tam vedyam puruşa veda yatha mä vo mrtyuh parivyatha iti || In whom the parts are established like the spokes in the wave of the chariot, know correctly that person who must be known. Let not death cause trouble to you. COMMENTARY: yasmin pratisthitah: In whom established. This means made of which Tam vedyam : you know correctly the same Person sought by the seekers after liberation, vah: to you, the seekers of Brahinan vyatkah: pains, pari : in all directions mrtyuh ma: let not death, 'do (give)' has to be supplied. VI. 7 Tán hoväcaitavad evāham etat param brahma veda. Natah param astīti, VI. 8. Te tam arcayantas tvam hi nah pita yo Smākam avidyāyāḥ param param tarayasiti. Namah parama rşibhyo naman parama rşi- bhyah. Then to all of) then he (Pippalāda) said " This much alone I know of this Transcendent Brahman. There is nothing beyond this."
