VI. 3.) PRASNOPANIESAD-UASHYA 57 prabhavanti: are able to bring about the results of enjoy ment of pleasure and pain due to his contact with them. Now the meaning of having sixteen-parts is nothing but the state of being the enjoyer of the sixteen parts and that can be only in the case of the individual soul. If it be asked, if the attribute of being the cause of creation of the sixteen parts is common to both the individual soul and the supreme Self, what is that which restricts the attribute of being the enjoyer of them to the individual soul alone and not to the supreme Self? He (Pippaläda) replies: VI. 3 Sa ikşāñcakre kasminnaham: utkranta utkrānto bhavisyami kasmin va pratisthite pratisthāsyamiti. He saw (thought) " At whose going I shall go out ? At whose establishment shall I get established ?" COMMENTARY: Ikşañcakre : He saw: 'The purpose of the sentence' is to indicate the manner in which the individual soul contemplates since the Commentary (Śri Bhāşya) under the Sūtra "He in the ruler, on account of their going to him, and others" (V. S. IV. ii. 4) says so. The meaning is that he thought as to whose upgoing and establishment occur along with his. Here the idea is that since the soul creates breath and others with the intention of using them for his own ends, the attribute of being the enjoyer applies to him, But in the case of the Supreme Self according to the Gitā: "O Dhananjaya, those activities do not bind me, remaining as 1 do as indifferent, and having no connection with those actions" (B. G. IX. 9) "Actions do bot besmear me. There is no desire on my part for the results of actions" (B. G. IV. 14) . . 1. This sentence is not in the M8s, & Poona ed.
